The article considers original hagiographic works from the appropriate point of view, there has been made the attempt to demonstrate the similar or different signs, through which some or other Georgian hagiographic works are drawn together.

Authors of almost all hagiographic works indicate at the commencement or at the end of their works time of its writing or date a period of a Saint death; in some cases an author fix his own person, expresses his personality. Hagiographers also try to persuade the reader in his narration truthfulness and name the people, mostly Saint Fathers’ spiritual children, who have told him all this.

Sometimes an author mentions the reason for his work writing. This circumstance is characteristic for most part of hagiographic works. For hagiographic works it is natural to ix electivity of their heroes since the very childhood as well as it is in the Christian literature on the whole. The electivity and peculiarity shows itself in a Saint’s national and social origin, in his peculiar spiritual features, God-fearing, in his unusual talent and diligence, in his relations with children of his age, writing and reading and, on the whole, in his aspiration to knowledge studying from the very childhood, subordination to his parents, complete obedience to adults in general.