The cult of productivity and Great Mother exists since the old period in the religious imagination of the population dwelling on the territory of Georgia. In the middle ages of the II millennium B.C. the tribes having the Trialeti Culture had a close relationship with the Khet-Khurits. They knew their religion, which should be reflected at their religious imagination. This argument is proved by the examples of the silver bowl discovered in the 5^th c. barrow of Trialeti and Karashambi, where the described ritual movement is considered as a procession dedicated to the woman-deity Ishtar. This cult was so strong among the Georgians and it didn’t stop existence even in the antique epoch. According to the Leonti Mroveli the adoration of the oldest Sun, Moon and five Stars by the oldest Georgians is the Khetian-Khuritan remainder. As it seems the Georgian author have not been acknowledged with their names, because of which he mentioned only their astral symbols, as they in the most cases were expressed in Mesopotamia on the relief or boundary stones of Kudur. The Georgian sources don’t know deity Ishtar with this name, though other names of Ishtar are known – Nino, Nanaia – which are mentioned as Ainina and Danana by Leonti Mroveli and «Moktsevai Kartlisai». According to the scholars under this this deity were mentioned the Ishtar and her follower deity. In accordance with the fact that Ishtar may be perceived as Anahitis ipostas, after the appearance of Achemenid religious, the woman-deity Anina should have taken a new meaning and to be changed to Persian Anahit from Mesopotamia Ishtar. The existence of Anahit temple and her portrayal in Georgia, confirmed with ethnographical and written documents, give us the base to consider this deity in Georgian Pagan pantheon (by the name of Ainina) where Ahuramazda-Armaz, Mitra-Iazat-Zaden are mentioned. Since the 5^th century B.C. we often meet Ahuramazda, to mention Anahati with Mitra to be mentioned in the written sources, or in the epigraphic monuments.